Ringing the Bell
When I was a kid at Saint Lucy’s Catholic Church, the altar boys used to ring a little golden bell when the priest raised the host. I watched from my wooden pew and wondered if that was the moment when the miracle happened, when the host changed from bread to flesh. Because otherwise why did they ring the bell?
They don’t ring it anymore. I know they used to because my ears still vibrate with its sound, but actually I had forgotten the bell until I went to a poetry reading at a church in Santa Cruz, and a poet read a poem about when he was an altar boy waiting for the time to ring the bell. The other altar boy, his rival, could ring the bell so beautifully that you knew it worked, that the bread for sure had transformed into the body of Christ. The action of the poem happens when it’s the speaker’s turn to ring, and you experience with him the build of anxiety as the priest raises the host, up, up, and finally at the apex he has to ring the bell, and it doesn’t make the magic sound but instead goes all wonky and wobbly. The poet gave a brilliant performance, and you really believed that he was the altar boy trying to ring the bell to transform the bread into body and failing, failing, failing, just like we all think we fail at the important things we try to do.
Maybe that’s why the Church stopped ringing the bell, because it makes people believe that something humans do is what’s changing the host, and the whole point is that it’s not what we do: that the ritual is not the magic, that God is the magic.
Now maybe you don’t believe in any god, or you don’t believe in the Catholic God, but please still listen to me because I’m not trying to convert you, I’m just making an analogy.
The RItual Is Not the Magic
It’s true that rituals for writing help us, but the ritual is not the magic. The ritual is a container for the magic: it may be necessary, but it is not sufficient (and there are many rituals and practices that can work). The magic comes from somewhere else. The magic comes from the Place. You can’t control it; you can only invite it. You can only make your house ready for it. And then you have to step back and accept that you’ve done your part. You have to relax and let the guest come in. At church, we hold up the bread, we ring the bell. But the miracle happens through no action of our own. The miracle comes from God, comes by grace, whether we deserve it or not.
The miracle of imagination is the same.
Try this improv exercise with me.
Imagine a closed box, a gift for you. Notice its size, its shape. Is it wrapped? Does it have a ribbon? Hold it in your hands and feel its weight. Now imagine yourself opening the box. Find the gift inside.
What did you find? It’s yours to keep and use. I wish you the joy of it.
Who puts the gift in the box? Not you. The gift comes from the Place. We are surrounded and interpenetrated by love and support, always. You think you breathe all by yourself? No. The atmosphere breathes you: it’s the pressure of the air outside that pushes air into your lungs. Our own agency is nothing compared to the forces that continually support and help us.
Accept the Gift
Does the bread always change? Yes, because the change doesn’t depend on our poor skill at ringing the bell. Steven Pressfield says that this is his religion: that no matter how many times you open the box, there’s always something inside.
When you’re writing, remember this. You don’t have to “make it up;” you only have to accept what’s in the box and write it down. Sometimes you might want to refuse it, saying “I don’t know what’s in there,” or “I can’t think of anything,” but try not to be afraid. Remember that you don’t make the gift.
Imagination is not ourselves. The gift comes from the Place. All you have to do is accept it.